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Oluseyi Akinyode

Alexandre Diop: Jooba, Jubba, L’art Du Defi, The Art Of Challenge At The Rubell Museum In Washington, DC

By Oluseyi Akinyode

This article was originally published in DCTrending here.

The Rubell Museum is a must-see in DC’s Southwest waterfront neighborhood for those eager to dip their toes into contemporary art. Located in the former Randall Junior High School, the museum offers a unique opportunity to sample the private collection of Mera and Don Rubell. Founded two years ago, the museum reflects the Rubells’ commitment to making art accessible and creating dialogue within the community. 

The Art of the Challenge part of the Alexandre Diop: Jooba, Jubba, L’Art du Defi, the Art of Challenge  exhibit at the museum, showcases five potent works by the French-Senegalese artist. Diop tackles complex themes such as colonialism’s lingering effects, violence, and suffering. While the themes he explores are timeless, his choice of found materials adds a fresh perspective, transforming them into a powerful commentary on the contemporary issues he grapples with.

In Le Mensonge d’État (The Lie of The State), Diop repurposes text, wood, door hinges, and plastic to create a compelling reinterpretation of Olympia, Edouard Manet’s once-controversial masterpiece. Diop engages in dialogue with viewers by incorporating a ripped cover of Civilisation Ou Babarie, a seminal work by African historian and anthropologist Cheikh Anta Diop.

On the left side of the exhibit wall, Honi soit qui mal y pense (Shame be (to him) who thinks evil of it) riffs on Jean-Auguste-Dominique Ingres’s 1812 painting, La Grande Odalisqueanot, echoing similar themes to Olympia. Alongside a series of zig-zag lines, fabrics feature prominently in this composition, with three pieces of velvet-like material in yellow, deep blue, and blueish green serving as the artwork’s background. The fabrics extend slightly off the canvas, creating a sense the viewer has wandered into the subject’s interior world.

Like many early career artists who reference established works, such as Manet’s reimagining of Titian’s Venus of Urbino, the French-Senegalese artist draws inspiration from the art history canon. Taking a subversive turn, Diop asserts his unique perspective by prompting viewers to question prevailing narratives on identity, self, and agency, which is particularly meaningful in Africa’s social and political history. Diop stakes his place in the art world through these references as if to say, “Here I am, too.”

The most striking piece in the exhibition is titled Mondo Carne. It was inspired by the 1962 Mondo documentary, which depicts humans in bizarre situations. Mondo Carne’s scale demands attention, requiring viewers to step back and appreciate its grandeur. Yet, details like a notebook page, hockey stick, and gnashed teeth draw one close to discern the ferocity of its message. 

Strewn across the canvas in disarray are dismembered body parts (skulls, teeth, limbs, ankles, and arms) amidst rich hues of deep reddish-brown, yellow, and purple. Pulsating across the canvas are gestural lines, marks, and frantic scribbles loosely framing the unfolding mayhem, conveying a sense of urgency and despair. With no space for the eye to rest, the painting can feel overwhelming and disorienting, evoking the chaos and disorder that violence leaves in its wake. In light of ongoing wars in Ukraine, Gaza, Yemen, and recently Haiti, Mondo Carne is a timely commentary on today’s realities, inviting viewers to reflect on the enduring power of art to speak to the human condition.

If you’re looking to give your eyes a rest, consider the triptych, L’ Incroyable Traversée d’Abdoulaye Le Grand, Troisième de la Lignée (The Incredible Crossing of Abdoulaye the Great, Third in Line to the Throne). Despite its innocuous title, the subject matter is anything but tame. Diop addresses the post-independence struggles of many African nations, notably Senegal, whose third president, Abdoulaye Wade, held office for just over twelve years, a tenure marked by allegations of corruption, nepotism, and human rights violations. 

This artwork consists of three panels, each featuring figures that blend human and monkey forms in profiles reminiscent of ancient Egyptian art. On closer examination, these figures, created from collages of consumer goods, reveal a coded message discernible to those who have spent time in African countries. The hidden message critiques colonialism. The materials bear the names of various European brands consumed in Africa and produced from raw materials extracted from countries under colonial rule. The irony is highlighted by an ankle constructed from a gift wrapper adorned with the words “Home Sweet Home”, underscoring the exploitation that enriched European nations at Africa’s expense. 

The final artwork in the exhibition, another triptych titled L’ Histoire du Monde – Le Temps et L’ Espace (The History of the World – Time and Space), stands in contrast to the crowded energy of Mondo Carne and the multiple figures in The Incredible Crossing of Abdoulaye The Great. Wood provides a prominent background, its surface colored with deep red hues in certain areas and interspersed with textures of mattress foam, a ruler, burnt plastic, and scraps of metal. A few scattered English letters and words hint at a broader narrative.

Two female figures, one adorned with African braids on her head, feature prominently on the first and third panels. The artist emphasizes their femininity with forms crafted from gold-colored metals and pinkish hues. Based on public interviews with the artist, the figure on the right holds an apple. This inclusion references the biblical tale of Adam and Eve, another recurring motif in works by old masters that signify humanity’s downfall. 

Examining The History of The World – Time & Space as an origin story allows us to dig deep into the exhibition’s themes of lust, violence, greed, corruption, and power. This interpretation provides a powerful thread connecting the five artworks. If the challenge is to tell the story of humanity through art, Diop has woven a masterful tale of its shortcomings. The discarded materials used in the artworks become testaments to how human behavior impacts our fellow humans and the environment. Diops’s use of these materials reinforces the message that humanity’s history is not just one of achievements but also one inextricably linked to its flaws.

The Art of the Challenge exhibition at the Rubell Museum in Washington, DC, runs through October 2024. Admission is free for DC residents with a valid ID card. 

Centuries: Imagining Black Women Cycling Across Time

by Oluseyi Akinyode

This article was originally published in DC Trending, here.

Walking on the trails near home, I’m filled with longing as cyclists swish by. There’s something about riding a bike — You can cover more terrain than by walking. Two weeks ago, I took the first step to fulfill that yearning by taking an adult biking class for beginners with a group of about 20 sponsored by the Washington Area Bicyclist Association (WABA). The group included ten Black people, and eight of them were women. It’s a rarely represented activity in my daily life and one that I find compelling given the perception that Black women don’t ride.

As part of my biking journey, I was intrigued to go check out Centuries, an immersive digital art installation by Nekisha Durrett at the K Street Virtual Gallery, honoring five Black women cyclists (Marylou Jackson, Velma Jackson, Ethyl Miller, Leolya Nelson, Constance White) who biked on a 250-mile journey over three days from NYC to Washington, DC in 1928.

Cycling represents not just physical mobility but also socio-economic mobility. It signifies the presence of leisure time beyond daily responsibilities and the presence of expendable income. It also lends itself to exploration and movement through space without barriers. The journey of these five Black women takes on audacious meaning considering the social and racial climate then. 

The K Street Virtual Gallery is an initiative by NoMaBid that allows artists to create digital art installations projected onto the K Street underpass that sits between First and Second Streets NE as part of a broader revitalization of the area. According to the virtual gallery creators, it was their goal to create a space where people could stop, reflect, and enjoy their day. NoMa BID President Maura Brophy explained, “The gallery brings light and color to an otherwise dark space, but the rotating exhibits allow us to use the space to bring new pieces to the gallery and tell unique stories. The exhibits will change over time, allowing people to experience something new and exciting with each piece.”

The first K Street Virgual Gallery installation was created by artist My Ly, who used abstract colors and shapes moving across the walls of the underpass to render the multiplicities of transportation modes in the underpass. 

This second installation, entitled Centuries and created by Durrett, continues the theme of movement from a different perspective by paying homage to the journeys of these five Black female cyclists. Projected onto the rough-hewn stones of the underpass are AI-generated images of ten Black women cyclists dressed in period outfits spanning the past to the future. The selection includes a cyclist from Victorian times, a nod to the possibility that Black women have ridden earlier than imagined. Texts like “WE OUTSIDE WE OUTSIDE” and “BLACK WOMEN CYCLE” amplify the theme of stories in motion. 

A challenging cycling traverse was among the inspirations for Durrett’s installation. On a ride, the artist recalls suddenly hearing shouts from a group of Black women cyclists above — “Sis, you’ve got this; you’re so close. You’re walking the path of your ancestors.” Durrett believed that only with their encouragement did she emerge from the traverse. She shared that her goal for the exhibit was to remind us that “the paths we take have been paved by those who have gone before.”

This installation is in keeping with past works by the artist, such as Go-Go Belongs Here at the National Portrait Gallery, True Grit at James Madison University, and Don’t Forget to Remember (Me) in the cloisters at Bryn Mawr College. Employing text, materials, and imagery, these narratives tell the stories of individuals who have been forgotten while also envisioning limitless possibilities for the future that incorporate their unique experiences.

Durrett used AI to overcome artistic limitations, intending only to include photographs of Black women in the installation. However, the only available photo, most likely sourced from a Newspaper microfiche, was of poor quality and not suitable for reproduction. So Durett opted to use Midjourney, an AI application that generates images from texts. This allowed her to vividly portray Black women cycling, tying into Durrett’s practice of imagined realities. While sifting through AI-generated images for the installation, the artist couldn’t find images that captured her vision. So instead, she trained the AI model by inputting specific phrases to generate the images of the ten Black women featured in the installation. This experience serves as a reminder that the experiences of Black individuals may often be overlooked or forgotten in a rapidly advancing world driven by AI technology.

Given its recent past as a homeless encampment, an underpass filled only with passersby would be inadequate. The K Street Gallery is a clever approach that reflects a myriad of the city’s perspectives all the while embacing goals for redevelopment. In the future, after learning to ride, I may be one of those cyclists riding through the K Street underpass, continuing the journey of those who came before. 

The K Street Gallery will feature a roster of installations by artists throughout the year. Artists, artist teams, and designers interested in participating in the K Street Virtual Gallery can contact events@nomabid.com. Centuries will be running for the next six months at the K Street Gallery, located close to 100 K St NE.