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Oluseyi Akinyode

Potomac River Shen Series At Union Station: A Panorama Of Ecological Landscapes

By Oluseyi Akinyode

This article was originally published in DCTrending here.

At Washington, DC’s Union Station Amtrak railway waiting area, you’ll come across a series of murals spanning the upper walls from Gate A through L. The murals entitled The Potomac Shen River Series, were created by local artist Katherine Tzu-Lan Mann. They’re the second installation of Art at Amtrak at Union Station, part of Amtrak’s initiative to revitalize the station and enhance the travel experience for its visitors.

For Mann, Union Station is more than a transit hub—it’s a beautiful place full of vibrant energy. She relished the opportunity to create meaningful art in public spaces. Mann’s installation, rendered on vinyl, consists of three murals that vividly depict the Potomac River’s landscape teeming with botanical and animal life. Created initially with a poured ink technique on paper in the artist’s studio, the painting was photographed and then digitally manipulated to cover the station’s upper walls. 

The Potomac Shen River Series follows the inaugural installation, A Great Public Walk, by multidisciplinary artist Tim Doud. Doud’s work reflected and celebrated the myriad of clothing styles, patterns, and logos Union Station visitors wear. In contrast to Doud’s emphasis on the human aspect, Mann’s installation shifts focus to the natural world, specifically highlighting the Potomac River. It’s a local landmark that oftentimes goes unnoticed despite its familiarity.

In our interview, I asked Mann what motivated her to select the Potomac River as the mural’s subject. Mann wanted to shift perceptions about the river, noting, “The river, for people, has a reputation as something dirty and full of trash. And it’s so much more”. She views the river as the lifeblood of the district. The Potomac River is the sole water source for the District and Arlington while forming part of the border between D.C. and Maryland. 

The Potomac River Shen Series showcases Mann’s passion for murals. The horizontal format perfectly portrays the expansive ecological landscape of the river. Unlike traditional landscapes, the murals unfold as viewers walk alongside them, revealing intricate details with each step. This interactive experience evokes the narrative progression found in Chinese scroll paintings. The murals’ vastness also encourages piecemeal viewing, prompting commuters and station employees to discover new details with each passing glimpse. This multi-viewing experience, where close observation unlocks hidden details, mirrors the essence of Chinese landscape art.

The first mural, a massive 150 feet by 10 feet high, covers the space between Gates A and D. It features a densely packed cacophony of colors—yellow, red, blue, orange, red, and purple. At its center are two plain freshwater clams, their shells adorned with multi-colored vertical stripes. Long, swirling tentacles extend from their bodies, surrounded by native Potomac plants such as cypress, oak, water lily, and lotus. 

The landscape unfolds across a horizontal scroll, sweeping from left to right, creating an immersive experience. Abstracted forms of cloud rafts, evoking floating magical islands in Buddhist iconography, add an otherworldly dimension to the landscape. Intentionally placed shapes and intersecting lines add structure to the dynamic scene. 

The clams at the mural’s center also reference the Clam Monsters known as ( 蜃 Shen) in Chinese folklore. Each clam monster is separated by a line running down the length of the mural, symbolizing a mirror. The landscapes mirror each other. Each world is simultaneously real and imaginary. Despite its intricate complexity, the composition achieves balance through repeated forms.

The second mural between Gates E and G is slightly shorter at 113 feet. It continues the core motif from the first mural but with some distinctions. The composition here is less densely packed, featuring four clam monsters with shells in shades of magenta and yellow. The plant life depicted includes water lettuce, pond lilies, lotuses, and cherry blossoms, with a more limited color palette of aquamarine and greenish-gray hues. Mann took a more subdued approach to this mural’s composition, creating a different rhythm in the viewing experience. 

The third mural, measuring about 99 feet, covers Gate H through L. It carries the subdued colors of green and gray punctuated with white space. This piece continues the visual narrative of the first two murals depicting water lilies, grasses, lotuses, maple, oak, and the clam monsters. This series of murals celebrates the ordinary organisms inhabiting the Potomac River by depicting animal and plant life within abstract forms.

Mann’s background significantly influenced the aesthetic of the murals. As a half-Taiwanese woman raised in various countries due to her father’s Foreign service career, she developed a fascination with juxtaposing disparate styles. This influence is evident in her murals, which combine decorative patterns, abstract forms, and iconography, creating a dissonance that adds an intriguing depth. The use of fantastical elements, such as the clam monsters, is rooted in her interest in Chinese Mythology. 

Her early training in sumi ink painting, a traditional Chinese art brush technique, sparked an interest in landscapes and shaped her depiction of them. Her murals also reflect a fascination with the interplay of chance and control, inspired by abstract expressionist Helen Frankenthaler. Mann’s deliberate placement of lines echoes techniques used by painter Morris Louis. 

Given the murals’ rich iconography, I wondered if transient visitors to the station might miss its intricate details. She shared that it was okay if visitors didn’t understand the symbolism in the art piece. Her goal was for visitors to find a sense of serenity amidst the bombardment of commercial signs at the station and get transported to other worlds they might not otherwise access.

The Potomac Shen River Series is on view at Union Station until September 2nd, 2024.

Intimate Moments: A Look At Sydney Vernon’s Interior Lives At Philips@THEARC

 By Oluseyi Akinyode

This article was originally published in DCTrending here.

Our lives are an amalgam of ordinary moments and significant events. Interior Lives, an exhibition featuring works by up-and-coming local artist Sydney Vernon at Philips@THEARC captures the subtleties and complexities of these experiences. Vernon was invited by Philips@THEARC to showcase her works in dialogue with Bonnard’s World, a retrospective of Pierre Bonnard’s body of work at the Phillips Collection. 

This collaboration with Vernon is particularly fitting given her exposure to Bonnard’s work during her formative years and her ties to the area. The exhibition at Philips@THEARC is part of a wider initiative between The Phillips Collection and its partners to extend programs to communities and foster collaboration with local artists.

Interior Lives features six of Vernon’s drawings on paper, two in black and white and the rest in color. The artwork that drew me right in is Prinita in Park Slope Apt. It depicts a woman enjoying a cigarette by the window, her eyes closed in bliss. A loosely drawn curtain hangs over the window sill, framed by leaves from a nearby potted plant. 

Although it’s a simple pencil sketch, it deftly conveys the essence of the fleeting moment, making it a striking piece. There is a sense we are privy to a glimpse because Vernon has captured it on paper. The paper’s serrated edge accentuates the moment’s brevity, almost as if the scene has been ripped from a snapshot of someone else’s life. The loose and fluid style of the drawing is ideally suited to the paper medium.

As a newcomer to Vernon’s work, I was curious about her choice of drawing as her primary medium over more traditional ones like paint. Vernon explained that paper is more accessible and conducive to jotting down ideas. She noted, “I can be on the train with my sketchbook and quickly sketch out an idea.” The immediacy of paper aligns well with her rapid and spontaneous creative process; she tends not to plan or overthink how a piece will unfold once she starts working on it.

It would be remiss to assume Vernon’s artistry revolves solely around elevating mundane moments to studies of contemplation. A native of Prince George’s County, Sydney Vernon studied Fine Arts at The Cooper Union in New York City. Vernon’s artistic practice involves overlaying family photographs with imagined histories and futures to create forms with new meanings.

This fusion of history and memory holds deep significance when viewed through the lived experience of Black people in America. This shared history is characterized by resilience and the triumph of the human spirit. Vernon desires for her art to reflect this spirit. She observed that each generation of her family was marking new milestones, surpassing the dreams of their predecessors, who often contended with a limiting socio-economic environment. Vernon’s approach to overlaying her images goes beyond a mere poetic reconstruction of her ancestors’ imagined lives. It becomes a powerful tool for consciously framing her world, transforming her art into a medium for personal and cultural expression.

Coastal Ride, a charcoal drawing on paper, features the artist’s aunt on a motorcycle, her smile visible beneath her sunglasses. The charcoal medium adds texture to the work. The composition, with the aunt against a vast landscape, evokes a sense of freedom and possibility. This piece is not just about the joy of engaging in a hobby but also a testament to the private moments of human life. Like Vernon’s other works, Coastal Ride exalts the beauty of everyday Black lives, in stark contrast to the tragic depictions and stereotypes often perpetuated in the media. 

Continuing the theme of intimate moments is the artwork Vacation, created with pastel and silkscreen on paper. Using a family vacation photograph as source material, the artist overlays an urban landscape with an imagined bridge. Her mother, wearing a sky-blue swimsuit, stands waist-deep in swirling waters of turquoise and blue. Her eyes are half closed as she enjoys the moment. Against a backdrop of vivid green mountains is a sky bursting with bold red, white, and yellow patches. The artist takes a similar approach in Hide and Seek, another drawing portraying the artist’s mother in the family living room against a purple, yellow, and blue background, framed to the right by green foliage. 

Both artworks, Vacation and Hide and Seek, stand out not only for their bright colors but also because of their familiar portrayals of objects in unfamiliar tones, equipping the viewer with new ways to see. More importantly, color also serves as a channel for expressing human emotions, reminiscent of the intense feelings conveyed in Mark Rothko’s 1950s paintings, with their horizontal bands of color. Vernon’s artworks are influenced by the post-impressionist French artist Pierre Bonnard. There are the brightly saturated colors, how Vernon frames her scenes with plants, and the portrayal of intimate moments.

Vernon takes Bonnard’s technique of using color to obscure his subject matter and takes it in a new direction by revealing their facial expressions, making a powerful statement about her subjects’ inner worlds. Often, societal perceptions overshadow the true essence of black individuals, treating their bodies as a filter through which to view them. Vernon’s artworks envision a world where Black individuals’ full expressions and inner emotions take prominence.

Finally, we come to the pivotal events of life in The Real Strange Thing, rendered with pastel on paper. The artwork depicts the artist’s parents in a slow dance on their wedding day, dressed in white attire. The chief bridesmaid and best man are positioned to the right, clothed in shades of magenta and gray, respectively. A crowd of onlookers, faces devoid of expression, fill the wedding hall in hues of reddish-pink and bluish-gray. The artist’s mother, gazing at the viewer, holds our attention. 

Conversations with Vernon and her mother revealed that the bride’s face in the drawing is that of her mother in the present. In The Real Strange Thing, the artist tackles themes of past regrets and the enduring consequences of choices. The artwork recalls past events and meditates on the textures of memories and their varying interpretations by individuals. In this piece, the artist journeys across time and space to her parent’s wedding, bearing witness to that day’s hopes and possible fears.

A central message for visitors to the exhibition is the reminder that there is beauty in celebrating both the simple and the momentous. To truly see others, we must peel back the layers that obscure our perceptions to appreciate the richness beneath their lives.

Alexandre Diop: Jooba, Jubba, L’art Du Defi, The Art Of Challenge At The Rubell Museum In Washington, DC

By Oluseyi Akinyode

This article was originally published in DCTrending here.

The Rubell Museum is a must-see in DC’s Southwest waterfront neighborhood for those eager to dip their toes into contemporary art. Located in the former Randall Junior High School, the museum offers a unique opportunity to sample the private collection of Mera and Don Rubell. Founded two years ago, the museum reflects the Rubells’ commitment to making art accessible and creating dialogue within the community. 

The Art of the Challenge part of the Alexandre Diop: Jooba, Jubba, L’Art du Defi, the Art of Challenge  exhibit at the museum, showcases five potent works by the French-Senegalese artist. Diop tackles complex themes such as colonialism’s lingering effects, violence, and suffering. While the themes he explores are timeless, his choice of found materials adds a fresh perspective, transforming them into a powerful commentary on the contemporary issues he grapples with.

In Le Mensonge d’État (The Lie of The State), Diop repurposes text, wood, door hinges, and plastic to create a compelling reinterpretation of Olympia, Edouard Manet’s once-controversial masterpiece. Diop engages in dialogue with viewers by incorporating a ripped cover of Civilisation Ou Babarie, a seminal work by African historian and anthropologist Cheikh Anta Diop.

On the left side of the exhibit wall, Honi soit qui mal y pense (Shame be (to him) who thinks evil of it) riffs on Jean-Auguste-Dominique Ingres’s 1812 painting, La Grande Odalisqueanot, echoing similar themes to Olympia. Alongside a series of zig-zag lines, fabrics feature prominently in this composition, with three pieces of velvet-like material in yellow, deep blue, and blueish green serving as the artwork’s background. The fabrics extend slightly off the canvas, creating a sense the viewer has wandered into the subject’s interior world.

Like many early career artists who reference established works, such as Manet’s reimagining of Titian’s Venus of Urbino, the French-Senegalese artist draws inspiration from the art history canon. Taking a subversive turn, Diop asserts his unique perspective by prompting viewers to question prevailing narratives on identity, self, and agency, which is particularly meaningful in Africa’s social and political history. Diop stakes his place in the art world through these references as if to say, “Here I am, too.”

The most striking piece in the exhibition is titled Mondo Carne. It was inspired by the 1962 Mondo documentary, which depicts humans in bizarre situations. Mondo Carne’s scale demands attention, requiring viewers to step back and appreciate its grandeur. Yet, details like a notebook page, hockey stick, and gnashed teeth draw one close to discern the ferocity of its message. 

Strewn across the canvas in disarray are dismembered body parts (skulls, teeth, limbs, ankles, and arms) amidst rich hues of deep reddish-brown, yellow, and purple. Pulsating across the canvas are gestural lines, marks, and frantic scribbles loosely framing the unfolding mayhem, conveying a sense of urgency and despair. With no space for the eye to rest, the painting can feel overwhelming and disorienting, evoking the chaos and disorder that violence leaves in its wake. In light of ongoing wars in Ukraine, Gaza, Yemen, and recently Haiti, Mondo Carne is a timely commentary on today’s realities, inviting viewers to reflect on the enduring power of art to speak to the human condition.

If you’re looking to give your eyes a rest, consider the triptych, L’ Incroyable Traversée d’Abdoulaye Le Grand, Troisième de la Lignée (The Incredible Crossing of Abdoulaye the Great, Third in Line to the Throne). Despite its innocuous title, the subject matter is anything but tame. Diop addresses the post-independence struggles of many African nations, notably Senegal, whose third president, Abdoulaye Wade, held office for just over twelve years, a tenure marked by allegations of corruption, nepotism, and human rights violations. 

This artwork consists of three panels, each featuring figures that blend human and monkey forms in profiles reminiscent of ancient Egyptian art. On closer examination, these figures, created from collages of consumer goods, reveal a coded message discernible to those who have spent time in African countries. The hidden message critiques colonialism. The materials bear the names of various European brands consumed in Africa and produced from raw materials extracted from countries under colonial rule. The irony is highlighted by an ankle constructed from a gift wrapper adorned with the words “Home Sweet Home”, underscoring the exploitation that enriched European nations at Africa’s expense. 

The final artwork in the exhibition, another triptych titled L’ Histoire du Monde – Le Temps et L’ Espace (The History of the World – Time and Space), stands in contrast to the crowded energy of Mondo Carne and the multiple figures in The Incredible Crossing of Abdoulaye The Great. Wood provides a prominent background, its surface colored with deep red hues in certain areas and interspersed with textures of mattress foam, a ruler, burnt plastic, and scraps of metal. A few scattered English letters and words hint at a broader narrative.

Two female figures, one adorned with African braids on her head, feature prominently on the first and third panels. The artist emphasizes their femininity with forms crafted from gold-colored metals and pinkish hues. Based on public interviews with the artist, the figure on the right holds an apple. This inclusion references the biblical tale of Adam and Eve, another recurring motif in works by old masters that signify humanity’s downfall. 

Examining The History of The World – Time & Space as an origin story allows us to dig deep into the exhibition’s themes of lust, violence, greed, corruption, and power. This interpretation provides a powerful thread connecting the five artworks. If the challenge is to tell the story of humanity through art, Diop has woven a masterful tale of its shortcomings. The discarded materials used in the artworks become testaments to how human behavior impacts our fellow humans and the environment. Diops’s use of these materials reinforces the message that humanity’s history is not just one of achievements but also one inextricably linked to its flaws.

The Art of the Challenge exhibition at the Rubell Museum in Washington, DC, runs through October 2024. Admission is free for DC residents with a valid ID card. 

Centuries: Imagining Black Women Cycling Across Time

by Oluseyi Akinyode

This article was originally published in DC Trending, here.

Walking on the trails near home, I’m filled with longing as cyclists swish by. There’s something about riding a bike — You can cover more terrain than by walking. Two weeks ago, I took the first step to fulfill that yearning by taking an adult biking class for beginners with a group of about 20 sponsored by the Washington Area Bicyclist Association (WABA). The group included ten Black people, and eight of them were women. It’s a rarely represented activity in my daily life and one that I find compelling given the perception that Black women don’t ride.

As part of my biking journey, I was intrigued to go check out Centuries, an immersive digital art installation by Nekisha Durrett at the K Street Virtual Gallery, honoring five Black women cyclists (Marylou Jackson, Velma Jackson, Ethyl Miller, Leolya Nelson, Constance White) who biked on a 250-mile journey over three days from NYC to Washington, DC in 1928.

Cycling represents not just physical mobility but also socio-economic mobility. It signifies the presence of leisure time beyond daily responsibilities and the presence of expendable income. It also lends itself to exploration and movement through space without barriers. The journey of these five Black women takes on audacious meaning considering the social and racial climate then. 

The K Street Virtual Gallery is an initiative by NoMaBid that allows artists to create digital art installations projected onto the K Street underpass that sits between First and Second Streets NE as part of a broader revitalization of the area. According to the virtual gallery creators, it was their goal to create a space where people could stop, reflect, and enjoy their day. NoMa BID President Maura Brophy explained, “The gallery brings light and color to an otherwise dark space, but the rotating exhibits allow us to use the space to bring new pieces to the gallery and tell unique stories. The exhibits will change over time, allowing people to experience something new and exciting with each piece.”

The first K Street Virgual Gallery installation was created by artist My Ly, who used abstract colors and shapes moving across the walls of the underpass to render the multiplicities of transportation modes in the underpass. 

This second installation, entitled Centuries and created by Durrett, continues the theme of movement from a different perspective by paying homage to the journeys of these five Black female cyclists. Projected onto the rough-hewn stones of the underpass are AI-generated images of ten Black women cyclists dressed in period outfits spanning the past to the future. The selection includes a cyclist from Victorian times, a nod to the possibility that Black women have ridden earlier than imagined. Texts like “WE OUTSIDE WE OUTSIDE” and “BLACK WOMEN CYCLE” amplify the theme of stories in motion. 

A challenging cycling traverse was among the inspirations for Durrett’s installation. On a ride, the artist recalls suddenly hearing shouts from a group of Black women cyclists above — “Sis, you’ve got this; you’re so close. You’re walking the path of your ancestors.” Durrett believed that only with their encouragement did she emerge from the traverse. She shared that her goal for the exhibit was to remind us that “the paths we take have been paved by those who have gone before.”

This installation is in keeping with past works by the artist, such as Go-Go Belongs Here at the National Portrait Gallery, True Grit at James Madison University, and Don’t Forget to Remember (Me) in the cloisters at Bryn Mawr College. Employing text, materials, and imagery, these narratives tell the stories of individuals who have been forgotten while also envisioning limitless possibilities for the future that incorporate their unique experiences.

Durrett used AI to overcome artistic limitations, intending only to include photographs of Black women in the installation. However, the only available photo, most likely sourced from a Newspaper microfiche, was of poor quality and not suitable for reproduction. So Durett opted to use Midjourney, an AI application that generates images from texts. This allowed her to vividly portray Black women cycling, tying into Durrett’s practice of imagined realities. While sifting through AI-generated images for the installation, the artist couldn’t find images that captured her vision. So instead, she trained the AI model by inputting specific phrases to generate the images of the ten Black women featured in the installation. This experience serves as a reminder that the experiences of Black individuals may often be overlooked or forgotten in a rapidly advancing world driven by AI technology.

Given its recent past as a homeless encampment, an underpass filled only with passersby would be inadequate. The K Street Gallery is a clever approach that reflects a myriad of the city’s perspectives all the while embacing goals for redevelopment. In the future, after learning to ride, I may be one of those cyclists riding through the K Street underpass, continuing the journey of those who came before. 

The K Street Gallery will feature a roster of installations by artists throughout the year. Artists, artist teams, and designers interested in participating in the K Street Virtual Gallery can contact events@nomabid.com. Centuries will be running for the next six months at the K Street Gallery, located close to 100 K St NE.