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A rousing coming-of-age musical is right on time in ‘Fun Home’ at Studio Theatre

By Daarel Burnette II

This article was originally published in DC Theater Arts here.

What binds together the LGBTQ community most is what’s commonly known as the coming out process: grappling to find language to describe an incoherent feeling that’s deemed unnatural, revving up the courage to say those words out loud, and then waiting to see who will accept or reject this realized version of you.

The distinguished cast of Fun Home, now playing at Studio Theatre under the commanding direction of David Muse, manages to pack what for many of us is a years-long, awkward, and sometimes tortuous experience into a 90-minute, rousing coming-of-age musical.

Actors Bobby Smith (who plays the father who’s coming to terms with his own sexuality) and Andrea Prestinario, Maya Jacobson, and Quinn Titcomb (who play different ages of daughter Alison, who’s also coming to terms with her own sexuality) deliver standout performances, climbing up and down the wide range of emotions experienced by those who have come out the closet.

There’s a reason Studio’s concession stand is selling packs of tissues. Buy two.

Fun Home is based on the 2006 graphic memoir written by the cartoonist Alison Bechdel. Lisa Kron and Jeanine Tesori adapted it into a musical, and after its 2015 Broadway debut, it became one of the first mainstream musicals on Broadway to feature a lesbian. It’s won plenty of awards.

In the meta-musical, a modern-day version of Alison sketches a graphic memoir of her life, in the process reflecting on growing up under the watchful eye of a closeted father, Bruce, who also happens to be a perfectionist. Her mother, Helen (played by Rebecca Pitcher), grapples with whether to keep secret Bruce’s growing proclivities, especially when his relationship with a young man named Roy (played by Adante Carter) turns inappropriate, and then again when he runs afoul of the law.

Siblings Christian (played by August Scot McFeaters) and John (played by Teddy Schechter) offer a lilt to this at-times dark tragedy.

There’s pitch-perfect, harmonious singing, and lots of disco dancing.

Because the plot is nonlinear and jumps back and forth between, among other things, Alison’s studio, a funeral home, a highway, a living room, and a college dormitory, creating a tidy set that makes sense is a bit of a puzzle. But set designer Debra Booth was helped tremendously by lighting designer Brian Tovar, who, for example, flickered bright lights on Small Alison’s face to indicate she’s watching the television, or flashed up and down the aisles passing headlights to let the audience know they were now on the highway.

Costume designer Sarah Cubbage serves the ultimate alley-oop, though, by picking the most perfect, blast-from-the-past outfits: lots of plaids and stripes, too-thick ties, browns matched with pinks, and starched collars and glittery platform heels.

Actors pantomimed their ways through other parts to keep the necessary props to a minimum. This can be confusing. Sometimes Alison draws with a pencil. Other times, she draws with an imaginary pencil. Actors face the audience, hands to their side, to indicate they’re on the phone with other actors on stage. And no driver’s hand ever touches an imagined or real steering wheel.

But this quirk at times frees actors to display their superb acting skills, which will resonate with LGBTQ and straight audiences alike.

Bruce and Roy longingly and disturbingly stare at each other. Alison, John, and Christian tussle for their father’s approval. Helen is enraged by her husband’s behavior, before experiencing bouts of embarrassment and grief.

Watch especially Bobby Smith’s version of Bruce: the way he erupts at the slightest imperfection that could bring embarrassment to himself and his family, the way his secret physically bears down on him through the decades, the way his hand quivers when trying to describe his fears. (Bruce’s “Edges of the World” is performed in a way that will stick with me for a very long time.)

Watch Maya Jacobson’s version of Medium Alison, after she for the first time experiences sex with college classmate Joan, played by Thani Brant. Alison’s “Changing My Major” is a comical song of self-discovery and heartfelt romance, rarely provided to queer characters on stage.

And please, please, please watch Quinn Titcomb, whose stellar performance of Small Alison conveys some of the most complicated, at times conflicting emotions of LGBTQ youth: the way she pauses for an extra beat when her father demands that she wear a dress, the look of confusion expressed in “Ring of Keys” when struggling to find the way to describe the familiarity she felt when she first met a gender-nonconforming woman, and her longing wish to one day fly away.

Subtle but piercing.

Coming out en masse was a linchpin of the LGBTQ movement in the 1980s and ’90s and why its activists managed to gain so many allies at the height of the AIDS crisis.

Studio has a long tradition of exploring the nuances of LGBTQ lives. So much, in fact, that a coming-of-age musical about a lesbian grappling with her sexuality may seem retro and even basic for a DC theater that was draped in pride flags just last week.

What more is there to know?

Today, the internet provides young trans people with both community and language that have blossomed into a new coming-out movement. That, in turn, has frightened a large swath of Americans, and the government in response has turned to muting the teachers and artists who shape their coming out experience.Fun Home’s return to the stage is right on time.

‘Radio Golf’ plays a round below par at Round House

By Daarel Burnette II

This article was originally published in DC Theater Arts here.

August Wilson gifted American theater with some of its most dynamic and animating Black characters whose wisecracks, soaring speeches, and knockdown fights deepened our collective understanding of the many ways racism wrecks Black communities.

So it was unsettling to watch the mismatched cast under the direction of Reginald L. Douglas work their way through Wilson’s Radio Golf, playing this month at Round House Theatre in Bethesda.

Roosevelt Hicks, masterfully played by Ro Boddie, jabbed.

Mame Wilks, passionately played by Renee Elizabeth Wilson, prodded.

Sterling Johnson, convincingly played by Kevin Mambo, hustled.

And Elder Joseph Barlow, wittily played by Craig Wallace, griped.

But in each scene, to each antic, Harmond Wilks, an aspiring politician and real estate developer played by Jaben Early, seemed numb to just about every stimulus tossed his way.

That made Radio Golf a bit of a letdown.

Radio Golf is the last play Wilson wrote before his unexpected death in 2005.

It’s also the least produced and one of the more complicated works in his ten-play American Century Cycle, which explored the lives of Black residents in the Hill District in Pittsburgh. But while the business dealings in Radio Golf can sometimes be hard to follow, its overall theme still resonates today when so many Black neighborhoods undergo rapid change.

Radio Golf centers on Harmond Wilks’ decision to run for office while also trying to secure a federal grant to redevelop a blighted block in the Hill District. But he and Roosevelt, his development partner, run into trouble when he learns that one of the houses on the property was seized by the city in an underhanded way.

The play explores themes of access and opportunity and who benefits and suffers from Black capitalism.

And it’s clear the majority of the cast have a deep understanding of their character, their convictions, and what exactly would spark rage and passion.

Ro Boddie, who plays Roosevelt, has a vocal range and kinetic energy that leaps from the stage and (somehow) manages to build as the plot thickens and the stakes for his livelihood are raised. Kevin Mambo delivers a memorable version of Sterling that humanizes often stereotyped poor Black men trying to make a living. And Craig Wallace steals the show with his version of Elder Joseph Barlow. His nonsensical rants, pauses, side-eyes, and limped entrances and exits are perfectly timed and laugh-out-loud funny.

I appreciate the detailed and realistic set, designed by Meghan Raham: The early-era Mac on the desk, the scattered momento-filled boxes, the CD-tape player (where’d they find that?), the backdrop of the Pittsburgh skyline, and the rusty tin ceiling with the faded motif.

And costume designer Moyenda Kulemeka plucked the sort of flashy three-piece suits it’s easy to imagine Black businessmen would wear in the mid-1990s.

But other choices made by the creative team kept jolting me in and out of 1995 Pittsburgh and 2023 Bethesda. The Pittsburgh Post-Gazette the characters read from, the crumpled deeds slapped on Harmond’s desk, and the Crayola-colored files yanked out of the filing cabinets didn’t at all look authentic. Sometimes the characters looked lost on stage, disengaged from the dialogue, picking actions that confused rather than clarified their motivations.

And then there’s Harmond. Early, who plays Harmond, exudes the look of young Black politicians who were elected in the mid-’90s and early 2000s to become some of America’s first Black mayors. He’s tall, muscular and has a charming smile that’s hard to look away from. But looks can only get you so far in an August Wilson play, which taps into so many emotions that you become suspicious of anyone on stage who’s not in some way reacting.

For an aspiring politician who’s launching a multi-million-dollar project, Harmond’s monotone verses, stiff actions, and frequent hands-on-hips stance doesn’t make any sense. Does he really care?

He leans back and stares blankly when Elder Joseph Barlow details his relationship with the American flag or when Sterling shoots off a series of ideas on how to fix the traffic and improve the policing. And when Roosevelt yelps and does a praise dance to a landed business deal, Harmond can’t match his energy.

Because Harmond almost never leaves the stage and he narrates so many of the pivotal parts of this play, his lack of stimulus can be confusing for those trying to grasp the direction of the play, which, in some parts, is bogged down with lots of legalese.

There’s a reason August Wilson’s work has been replicated thousands and thousands of times. His plots are engrossing. His characters are relatable. His dialogue is masterful. Round House’s attempt at Radio Golf is an admirable one that has room to improve.

‘The Bluest Eye’ at Theater Alliance honors a giant, Toni Morrison

By Whit Davis 

This article was originally published in DC Theater Arts here.

Since the passing of Toni Morrison in 2019, newer and younger audiences are gravitating toward her brilliant, canonical works. A world without Toni Morrison’s physical presence has caused all of us to reach for her through books, YouTube clips, documentaries, TikToks, and plays. The theatrical adaption of The Bluest Eye by Lydia R. Diamond is a remarkable jewel, and the local performance by Theater Alliance in Anacostia honors a giant.

The Bluest Eye is a story about a Black girl named Pecola Breedlove who prays for blue eyes so that she’ll be treated with a femininity only available to little white girls. Instead, she experiences abuse from those who should protect her, and she feels and believes that her “ugliness,” which is her Blackness, keeps her trapped in these horrifying experiences. This play is a true testament to the cruelty of anti-Blackness.

The Bluest Eye is worthwhile viewing. From the set design (by Tiffani I. Sydnor) to the costume design (by Danielle Preston), the audience gets a glimpse into what it looked like to grow up in the 1940s. The set reinforces the hardships of that era and the beauty of making the most out of what you have. The costume design reminds you of how much gendered ideas are a part of clothing. The expectation of the female characters is to be feminine and dainty, and yet they “should know better” when it comes to life lessons.

It can be tricky for adults to play children because not only are the actors expected to look younger in character, but they must also tap into their youthfulness — and this cast succeeds. Amiah Marshall captures the nature and pain of Pecola. Devin Nikki Thomas plays brilliantly Maureen Peal, the light-skinned classmate Pecola connects with — but only briefly because she turns out to be a mean girl. Thomas also transitions to playing a neighboring gossiping adult and is believable as both characters. Finally, Melanie A. Lawrence plays the narrating voice of the story, Claudia, a character both strengthened and shattered by everyone’s desire for whiteness as beauty.

The cast works well together, possessing the chemistry needed for a play with deep complexities of themes like anti-Blackness, colorism, poverty, abuse, and friendship. The actors seem close to the story and yet possess enough distance not to be swallowed by its power. Morrison’s works tend to have that effect.

The play is not without fault. It’s an adaptation turned into an interpretation by the director, Otis Cortez Ramsey-Zöe. Some scenes with mature content where abuse occurs feel more like scenes from The Three Stooges. Yet the trauma Pecola is experiencing remains concretely humorless due to the profound storytelling ability of Morrison.

The legacy of Toni Morrison stands tried and true. Her absence drives a longing for us all to become more deeply acquainted with her works, especially as she continues to be on the list of banned books. The Bluest Eye has solidified itself as a classic, and the stage adaptation reinforces its ability to be timeless no matter the form. It’s hard to do wrong with a work of art so close to perfection.

Mosaic’s unabashed ‘one in two’ lifts stigma of HIV+ Black male bodies

By Daarel Burnette II

This article was originally published in DC Theater Arts here.

What’s so engrossing about Mosaic Theater Company’s one in two, playing this month at Atlas Performing Arts Center, is the way its Black male actors fling their bodies into each scene.

It’s the way Justin Weaks curls up his 6-foot, 140-pound frame on a plastic folding chair, or Ryan Jamaal Swain rolls and twists his half-nude body while vacuuming dirt off the stage, or Michael Kevin Darnall cradles the bare knees of his partner as he details an especially painful experience. Or when all three, playing their unhindered childhood selves, chase each other across the stage in an exuberant game of duck, duck, goose.

Since its inception, American theater has fetishized, dehumanized, and exploited Black men’s bodies. But here, Director Raymond O. Caldwell forces us to stare at and engage with the physical and emotional contours of three Black male bodies and poses a provocative and still-relevant question: how will you react if you learn one of those bodies is now diagnosed with HIV?

Almost half of all Black American gay or bisexual men are expected to be diagnosed with HIV in their lifetime, according to an ominous 2016 CDC prediction. Playwright Donja R. Love explores in this humorous, incisive play how the ongoing stigma of HIV has distorted the relationships Black gay men have with each other, their families, and themselves.

What’s most impressive about this play is the stunt Darnall, Swain, and Weaks pull off at the beginning of the show. As part of an effort to explain what one calls the play’s “amorphous…non-existent ass plot,” they break the fourth wall and ask the audience to vote, through a round of applause, on which actor they want to take the lead role, Donté — recently diagnosed with HIV and tasked through a series of scenes to walk through the many ways his community responds to the revelation of his status. The other two actors decide, through a game of rock paper scissors, who will play which supporting roles.

Considering this unusual stunt, it’s very possible that your experience inside Atlas Performing Arts Center’s Sprenger Theatre will vary drastically from mine depending on who’s voted to play the lead and supporting roles.

But the show’s overall message is a worthwhile one for Washington, DC-ers to grapple with (more than 11,000 people in the District, the majority of them Black and gay, have been diagnosed with HIV).

The astronomical rate of HIV within the Black gay community has been explained away in past decades as indicative of their promiscuous behavior, their refusal to wear condoms or seek medical care, God’s punishment, and a “medical mystery.”

 We now know that it’s the result of a confluence of factors that include their disproportionate lack of access to healthcare and insurance, their doctors’ unwillingness to ask them about their sexual activities, the prison and military industries’ sloppy handling of HIV diagnoses, the insular nature of Black gay communities, and, yes, culture.

When Black gay men are diagnosed, the rampant stigma associated with the disease — immoral, cursed, dirty, infectious — shames them into refusing to tell their sexual partners, families, and friends, compounding the crisis.

Playwright Love, who was diagnosed with HIV on December 13, 2008, found himself a decade later in a depressive and suicidal state, and decided to type out on his phone as a form of therapy a play about the “ugly, dark moments” HIV and its stigma has caused.  A run-in with another alcoholic, HIV-positive Black gay man who refused to take his medication led him to decide to get his sketch of a play produced.

“I would love it if I could be able to give this to my community, to help heal,” he said in a 2019 interview before a New York City run of the play.

What a courageous decision.

The stage, designed by Nadir Bay, is first presented as a hospital waiting room with three wardrobes, but throughout the 90-minute production it transforms into a playground sandbox, a gay bar, a bedroom, a bathroom, a hospital room. There are dozens and dozens of props (Deb Thomas, designer) that spring from backstage, behind set pieces, and underneath the floor.

Lighting designed by John D. Alexander and projections designed by Deja Collins provide crucial subtext, helping the stage transform between time and place and dictating to the audience a series of stats (some of which are eventually explained and some of which are not).

In the performance I saw, Darnall played Actor #1 (Donté), Weaks played Actor #2 (Mom, Banjii Cunt, Trade, Person at Bar), and Swain played Actor #3 (Bartender, Nurse, Kinda Ex-Boyfriend, Married Man). That they each managed to remember their lines, change into the appropriate costumes (designed by Brandee Mathies), and pick up the right prop through the intermission-less show is jaw-dropping.

The acting is conversational, fast-paced, at times improvisational. The code-switching —  something Black gay men, who straddle femininity and masculinity, white, and Black have long had a knack for doing — is convincing.  And the conviction the actors deliver is the type that only real-life experience could bring to the stage.

Weaks throughout toys with the audience’s emotions in a masterful way, exaggerating movements, drawing laughter, slipping into and out of sagging jeans and frilly pink hats.

It’s here that I should stop and point out the exceptional work of Sierra Young, the show’s fight and intimacy director.

Darnall, Swain, and Weaks are visibly aware of the space they take up and unabashedly use their bodies to tell their stories. A sex scene is at once believably intimate and then immediately cold. The hand-holding, kisses, fist bumps, and a moment when “Trade” blows smoke from his blunt into Dante’s mouth convey the respect and dignity that Black male bodies on stage are so often deprived of.

‘’Good Bones’ At Studio Theatre Sheds Light On Gentrification’s Impact From a Fresh Perspective

By Imani Nyame

This article was originally published in DC Trending, here.

If homeownership is the last pitstop to fulfilling the American dream, then it makes sense that Black Americans are encouraged to stay woke. In a country where the vast majority of homeowners are White it can be a cause for celebration when a Black family can afford to dream. Buying a house is a step towards  Black intergenerational wealth. Yet, they may unknowingly contribute to the gentrification that plagues many urban communities experiencing rising property values. But what happens when the gentrifier isn’t an outsider? Or, if the perpetrator moves back to the very place they ran from? 

These questions are confronted in the world premiere of Pulitzer Prize winning playwright, James Ijame’s, Good Bones commissioned by Studio Theatre. Directed by frequent Studio Theatre collaborator, Psalmayene 24, this production is intimate. It features a thrust stage set in the kitchen of married, first time homeowners, Aisha (played by Cara Ricketts) and Travis (played by Joel Ashur) expecting their first born. As they employ the help of neighborhood contracter, Earl (played by Johnny Ramey) to help them finish their renovations in time for the birth of their baby, they connect with one another and to their neighborhood through candid conversation and some much needed life reality checks. 

The performance’s frank dialogue showcases each character’s undeniably strong sense of self. So it’s fitting that the majority of this play takes place in the midst of discourse. The common denominators are the headstrong and lively Aisha, and the passionate, yet hotheaded, Earl both of which are natives of the unnamed city meant to represent the many just like it. Aisha left her hometown and attained higher education to became a civil engineer; Whereas, Earl stayed. Earl is an intrinsic part of his community and is troubled  by the general disregard for its  rich history. Ramey’s “Earl” is provocative and his intensity toes the line that establishes his and Aisha’s professional relationship. Earl sees Aisha in ways that Travis cannot. Ultimately, their relatability nudges Aisha towards an impossible “what if,”  forced to reckon with who she would have become if she had stayed. 

Costume designer, Moyenda Kulemeka’s, amplifies the charcter’s archetypes and personal politics seamlessly through wardrobe. Travis, aloof, young and wealthy, sports muscle bearing polos matched with trendy shorts, and a signature high-top fade which likens him to a modern day, Carlton (The Fresh Prince). This is a stark contrast to Earls’ modest, earth-toned outfits, and splashes of color coming from what seems to be a vast collection of accessories including a kufi adorning his crown.

There’s a fifth character, outside of the  main characters, that plays a pivotal role in the story — the ghost of Aisha and Travis’ new home. Sound master Megumi Katayamaand lighting (by William D’eugenio) work together to create an ever present spirit. Random sounds, the laughter of children, and the dimness of the kitchen at different times of the day serve as a reminder that time doesn’t exist in a vacuum. 

Earl says, to Aisha, “…the past isn’t the past…it’s here. Now.” 

Ultimately, Good Bones is nothing short of some good kitchen table talk. It’s a homespun, neighborly discussion about taking responsibility for one’s community by being conscious of and actively engaged in the structures that exist within it

Gripping ‘Good Bones’ at Studio Theatre explores Black gentrification

By Daarel Burnette II 

This article was originally published in Dc Theater Arts on May 22, 2023, here.

In the spring of 2019, a protest broke out in a rapidly gentrifying neighborhood of Washington, DC, after a T-Mobile store owner was told by the police to turn down or off the clanging Go-Go music he’d blasted from outdoor speakers for decades.

Anger had been swelling for years over who in the neighborhood would have access to shrinking resources, who the police would police, and who the neighborhood really belonged to.

That scene has now been deftly brought to the stage by Studio Theatre in Good Bones,written by James Ijames and directed by Psalmayene 24.

The play forces its audience of mostly white DC residents to think critically about their own role in Black displacement and the sharing of space through the use of unsuspecting characters, the Black gentrifier.

Its acting is gripping, and the set is dynamic, though the plot is at times wanting.

Good Bones was commissioned in 2019 by Studio. Ijames, who recently won the Pulitzer Prize for Fat Ham, wrote the play based on his time in the neighborhoods around Studio Theatre and growing up in Philadelphia, according to Studio’s artistic director David Muse.

It adds to a growing genre of art that explores the Black gentrifier, who’s conflicted about their obligation to give back, their own understanding of “authentically Black,” and their newfound ability to afford.

Middle-class Black people are significantly more likely to live in low-income neighborhoods, according to a 2015 Stanford University study. This act is often spurred on by their attempts to escape anti-Black racism in white suburbs, deep kinship with family and friends in low-income neighborhoods, and bias embedded in the real estate industry. But it prevents Black children from accessing better schools and exacerbates the wealth gap, since homes in Black neighborhoods don’t accrue value the way they do in white neighborhoods.

In Good Bones, Aisha, played by Cara Ricketts, and her husband Travis, played by Joel Ashur, move into a fictionalized city undergoing a rapid demographic shift. Earl, a local contractor played by Johnny Ramey, questions the way Aisha talks, what she does and doesn’t know about the local neighborhood, and her attempt to revitalize the once-abandoned home, which is haunted.

Ashur and Ricketts bring to the stage the sort of authentic chemistry that makes their newfound love believable. Their dance breaks, which co-stars lighting produced by William D’Eugenio, is both well coordinated and entertaining.

There were moments when I thought the plot could move beyond the sometimes-predictable frictions communities across the world experience when class and race clash. We’re only given glimpses at some characters’ backstories. Some of the monologues are redundant and plodding.

Nevertheless, sometimes it’s necessary to say over and over again to an audience that their actions have consequences. That makes Good Bones worth it.

In poetic ‘Oreo Complex’ at Nu Sass, Lillian Brown solos on being Black

By Jakob Cansler

This article was originally published in DC Theater Arts here.

Before any words are spoken in The Oreo Complex, the directions are clear. In bold letters, repeated a hundred times on the background of the stage, are three words: FOLLOW THE RULES.

What are the rules? There are a dozen or so of them, appearing in the intro portion of the show. “Imitation is the sincerest form of flattery” is there, as is “Don’t call anyone racist” and “Talk about race, but not too much” and “Hand out lots of treats” and ⁠— I couldn’t remember them all, to be honest. I am, admittedly, not expected to remember them.

Lillian Brown, the writer, director, and sole performer of Oreo Complex, is expected to remember them. She is expected to follow them, too ⁠— all of them, at all times. Doing so is like a never-ending balancing act. In Oreo Complex, now performing at Nu Sass Productions through June 2, Brown expertly reveals the toll that such a balancing act has on her. 

Oreo Complex explores the experience of being Black, both generally and specifically within white institutions, and is inspired by W.E.B. DuBois’ concept of double consciousness. The show is split, essentially, into three parts, with monologues serving as bookends and a dance sequence and rendition of “Lift Every Voice and Sing” in the middle.

Brown begins, after the rules are laid out, with the definition of “oreo,” a derogatory term meant to describe a Black person perceived by others as “acting white.” From there, Brown launches into a stream-of-consciousness monologue that explores various aspects of identity and race in a short amount of time, both by directly speaking about her own experiences and understanding of Blackness and by revealing through her emotions the way that those identities affect her.

“Monologue” may actually not be quite the right word to use here. Sure, the lines flow conversationally, but there is something poetic about the way Brown speaks. The lines come fast and sometimes frantically, but there is a rhythm to the sentences, a mellifluousness that is captivating from the minute Brown defines “oreo.”

To be sure, “oreo” is not a self-description, for Brown or anyone. It is an identity placed on Brown by others. In fact, most of the various identities Brown explores in the first section of Oreo Complex are externally designated. Brown talks frankly about not feeling Black enough for the Black community while simultaneously not being considered Black by white people while simultaneously being defined by her Blackness by white people. It is telling that for much of the first section of Oreo Complex, Brown often uses the royal “you,” like even her own experiences exist outside of her. 

Much like following “the rules,” there is a balancing act to oscillating between all these identities. The frantic, stream-of-consciousness nature of this monologue derives from all the thoughts and emotions that pour out amid trying to reckon all of these identities. Her words are honest, sometimes even blunt, but they are also purposefully scattered, sometimes even contradictory.

When the dance and music come in the middle of Oreo Complex, then, they serve as an interlude of sorts. For the audience, it is a chance to digest. For Brown, it is a chance to collect ⁠— collect her thoughts, her emotions, her wording, her identity.

As a result, the second monologue in Oreo Complex is not the outpouring that the first one is. It is less stream-of-consciousness and more statement-of-purpose. There is still plenty of emotion in Brown’s words and performance, of course, but it is not the emotion that bleeds through the cracks of externally designated identities. This emotion is knowingly deployed from within.

It is also notable that for this second monologue, unlike the first, Brown sits on the floor the entire time. If the first monologue is an expression of the balancing act of being Black within a white institution, it is one that is both transfixing and hard to watch. After all, the captivation of a tightrope walk comes from the fear that at any second, the walker may fall. For Brown and for us, there is fear she may lose everything if she breaks one of the rules.In the end of Oreo Complex, though, Brown does not fall. She does not reach the end of the tightrope. She does not break any of the rules. She simply decides the balancing act is over.